Feeling My Age…and My Aches

I am not 20 any more.

That is a hard lesson to learn. At 44, I wouldn’t call myself “ancient.” But I am at that transitional stage when your mind still thinks you’re in your 20’s or 30’s and your body frequently reminds you that you’re not.

My most recent reminder came two weeks ago after a round of golf.

That’s right, golf. The most strenuous of exercises…and most glorious of games ;>).

I played 18 holes and carried my bag for the first time in a few years. I stretched my typical amount on the first tee and played a great round. Hit the ball well. Hit my drives far. Made some key putts. Beat my dad.

But the next morning a shooting pain started pulsating in my left shoulder. It was the most intense pain I could ever remember feeling. And it wouldn’t let up. It felt like a doctor gave me a shot and instead of taking out the needle, he decided to keep twisting it around in my shoulder.

I needed relief so I started popping ibuprofen like it was candy. The pain was dulled but quickly came back.

Soon I added a rotation of aspirin and Alleve, which made the pain bearable but still uncomfortable. Icy Hot just made my shoulder feel hotter. Tiger Balm made my shoulder stink.

Nights were the worst. I am typically a belly sleeper but that wouldn’t work. I couldn’t move on my left side either. The only mildly comfortable position was on my right side with my left arm extended over my head. That got me a few hours of sleep…and a bunch of weird dreams about trying to ask a teacher a question in class.

Over the course of two weeks, the pain refused to subside. My regiment of ibuprofen, Alleve, and aspirin continued while my sleep worsened. I was desperate for some relief so I called a chiropractor who could see me that day.

After asking a few diagnostic questions, this chiropractor proceeded to lie me on a table and take a small jackhammer to my neck and back. I have been to a chiropractor before but I never remember the jackhammer. This man told me prior to the procedure that he did things differently than the typical chiropractor. I quickly realized that I wanted the typical chiropractor.

So still in pain, I called another chiropractor who could see me the next day. This one asked a few more questions and sounded more…chiropractorly. Based on an old MRI and my symptoms (which now included numbness in my left hand), the culprit of my pain seemed to be in my spinal cord not my shoulder. So the chiropractor recommended a number of visits and procedures.

It started with electroshock treatment to my shoulder which made my neck feel like it was doing jelly rolls. Next was massage therapy. Hey, that sounded like a relief! Until the therapist said, “This isn’t going to be pleasant.” She proceeded to jab her thumb repeatedly into my neck to try to loosen my tightened neck muscles. She was right. It wasn’t pleasant. She ended the session by saying that the chiropractor probably wouldn’t be as gentle.

Again she was right.

A few pounding adjustments on my shoulder blades, sending funny bone like shocks down my left arm, were followed by the infamous “rip the man’s head off while rotating it to make all kinds of bone cracks” chiropractor move.

The session was done and I felt like I had been mugged in the back alley…sore, in pain, and with less money in my wallet.

Finally I got an appointment with an orthopedic doctor. I hesitated to go this route because with a ultra high insurance deductible, I knew I would basically be paying out of pocket. But I quickly realized that I should have started here. The doctor did extensive tests to rule out a shoulder injury or carpal tunnel issues. Yes, all indications were that the problem was located in C5-C6 of my spine–a pinched nerve which I had suffered five years earlier. But back then I only had the numbness…not the shooting pain.

The doctor advised physical therapy, gave me some increased doses of Alleve, and then gave me a shot of cortisone in the hip. I had never received a cortisone shot before but in a few hours I became a big fan. For the first time in two weeks, the pain was gone…and I felt like jogging around the block for fun.

Today began physical therapy. And though the numbness is still there, the pain has subsided and I feel like I am on the right track with exercises and specialized treatment. My wallet will be lighter, but I guess that will take even more pressure off my spine.

So what have I learned these past two weeks?

1. Don’t take normal health for granted. It is amazing how good “no pain” feels when you are in constant pain. Last night I was thankful for painless sleep. Today I am thankful for a painless shoulder. Every body part that is not in pain is a cause for thanksgiving. A normally functioning body is so easily taken for granted.

2. Pain is hard to ignore. I tried to work through the pain and continue my normal routine…and for the most part I did. But it was hard to focus on anything but the pain. And lack of sleep added to my grumpiness and depression. I gained a whole new appreciation for those in chronic pain. And I can see why people in pain look for any and all remedies that promise relief.

3.  The best solution to pain requires the right diagnosis, compassionate care, temporary relief, and lasting life change. Maybe I am drawing too many applications, especially since I am not out of the woods yet, but I can’t help but see the parallel between physical and spiritual/emotional health. The solution to my physical pain only came when someone properly diagnosed it, listened to my symptoms and concerns, provided some avenue of temporary relief, and put me on the path to exercises that can alleviate the problem in the future.

I think the same can be said when dealing with spiritual/emotional pain. I need truth coupled with compassion…relief accompanied with responsibility. Or put another way… I need courage to face my problem. A companion to help me though it. Comfort to take the edge off. Conviction to make a change.

Maybe with the aches of age also comes a little wisdom.

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A Nation That Lost Its Way

Another mass shooting. This time in an elementary school. Young children gunned down randomly and mercilessly. Is anything sacred or precious any more?

It is probably too early to say much about what happened. Emotions are still raw. But my mind won’t stop thinking.

What is going on in our nation?

My first thoughts go back to quotes I remember reading from some of our founding fathers.

“Is there no virtue among us? If there be not, we are in a wretched situation.  No theoretical checks, no form of government, can render us secure.  To suppose that any form of government will secure liberty or happiness without any virtue in the people, is a chimerical idea.”  –James Madison

“Neither the wisest constitution nor the wisest laws will secure the liberty and happiness of a people whose manners are universally corrupt.  He therefore is the truest friend of the liberty of his country who tries most to promote its virtue.”  –Samuel Adams

“A vitiated state of morals, a corrupted public conscience, is incompatible with freedom.”  –Patrick Henry

“We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry would break the strongest cords of our constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people.  It is wholly inadequate to the government of any other.”  –John Adams

“Only a virtuous people are capable of freedom.”  –Benjamin Franklin

With one voice, they made a simple observation. Freedom apart from morality eventually turns into anarchy.

Our society can pass as many gun laws as it wants. Install the most secure check points it can muster. Apparently this school in Connecticut had  just implemented tighter security measures weeks before the shooting. Put all of the public on lock-down. Is that what we have come to? There were guns fifty years ago but no one seemed interested in shooting children in an elementary school. So what has changed?

We have lost our way.

We have pretended that you could destroy a society at the foundation and still somehow maintain a secure structure. We are addicted to momentary pleasure, to unbridled lust, to fifteen minutes of fame, to violent entertainment, to doing things our way, to freedom without responsibility, to ignoring God and exalting self.

“Everybody did what was right in their own eyes.” (Judges 17:6; 21:25).

Is there anything that can still shock us out of our complacency?

Over 2700 years ago, Isaiah described a society that had lost its way.

  • Materialistic. Keep on adding more and more stuff to an emptier and emptier life. (5:8-10)
  • Hedonistic. Wake up and party all day without regard for what really matters. (5:11-17)
  • Atheistic. Flaunt your sin and dare God to prove that He exists. (5:18-19)
  • Relativistic. Redefine “sin” and make it acceptable, even virtuous. (5:20)
  • Humanistic. Boast about your own power and wisdom while things crumble around you. (5:21)
  • Nihilistic. Trumpet the meaningless of life while glorifying “heroes” who entertain the most, drink the most, take advantage of the most. (5:22-23)

The human heart hasn’t changed much in 2700 years. We are still biting the serpent’s lie and thinking that we can find life apart from the Giver of Life, satisfaction apart from the Creator of our souls.

Where will it end? I don’t know.

But 2000 years ago, a Baby was born called “Immanuel.” God with us. The God of the universe did not choose to condemn His rebellious creatures but rather to redeem them. He did not destroy our sickened world but rather entered into it. In a stinking stable. To live among us. To die for us. So that our hearts of stone could be replaced with hearts of flesh. So we could have light in the midst of darkness. Joy in the midst of despair. Life in the midst of death.

Indeed, as we pray for the children affected by this tragedy in Connecticut, the Child of Christmas is still our only hope.

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Our Biggest Debt

24He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed. 25For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls. (1 Peter 2:24-25)

When Jesus was on the cross, He bore my sins. He carried them. Every stubborn, foolish, stupid, selfish thought, decision, and action I have every made was placed on Jesus. He bore them all…all mine, all yours. It is a wild thought. I wasn’t even born yet. My great-great-great-great grandfather wasn’t even thought of yet. But Jesus bore my sins. They are paid for. They are covered. There is, therefore, now no condemnation for those who are in Christ Jesus (Romans 8:1). Wow. I no longer have to live in guilt or fear. My sins…all of them…are forgiven.

Why did Jesus do this? Out of love. To save us from eternal condemnation. And Peter says, “…So that we might die to sins and live for righteousness.” Jesus saved us from sin…not only to give us eternal life but also to free us from the bondage and deception of sin in this life and enable us to live in righteousness.

We are so deceived. Deep down we still think that sin has some good elements to it. It is fun, enticing, exciting. Let the eyes linger a little longer. What’s the harm? Let the thought circulate in the mind a little longer. It doesn’t hurt anyone. We flirt with sin all the time because we have no idea how ugly it is, how deceptive it is, how destructive it is. Jesus says, “Look at my beaten body. Look at my stripes. Look at my pain. Look at my disfigurement. This is what sin does to your soul. Look at me and then live for righteousness.”

Imagine it this way…we were in massive debt. We had creditors everywhere. We had people knocking on our door ready to take everything from us. Every wage we had ever earned or would ever earn was going into a bottomless bucket of debt. We had no hope of escaping the hole. In fact, with every day, the hole got deeper and deeper. We were stressed, depressed, and hopeless. Death seemed like a better option than life. Then a relative came to our house one day and, out of love, offered to pay everything off. He sacrificed all he had to pay every one of our creditors off. When he was done, he turned to us and said, “You are totally free from debt. Now go live in freedom.”

Only a fool would turn around and go right back to spending recklessly. Only someone who had no idea of the bondage of debt or no sense of the love of the sacrificing relative would take advantage of this situation to selfishly spend more. Instead a wise person, a truly grateful person, a humbled person would deeply love and appreciate the sacrifice of the relative, celebrate the freedom, and live responsibly (avoiding debt) and generously (sharing the blessings that they had received).

That is what Jesus has done for us.

Now that we have returned to the Shepherd, to the Lover and Guardian of our souls, we should no longer seek to go astray.

Thank You, Lord, for the freedom of forgiveness! May I live in gratitude, joy, and generosity today. 

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How to Vote for a President

After months of campaigning, a pile of polls, and more political commercials and robo-calls than anybody cares to remember, the election is finally upon us. I have heard this election called the “most critical one of our lifetime.” It may be. Time will tell. But then again every election is important and should call each of us as citizens to the voting booth.

Here is how we should vote…

With gratitude. I have seen many people lament the sheer number and negativity of political ads this campaign cycle. (Of course, I can’t remember anyone commenting after an election, “Wow, what a kind and gentle campaign that was. It was a virtual lovefest. And a good time was had by all the candidates.”) Campaigns often get nasty and lowbrow and, though everyone complains, we all somewhat expect it (and perhaps even enjoy it when the ad is for “our side.”) But even in the midst of negative campaigning, there is something to be thankful for. At least we live in a country where such campaigning is allowed. Do you think there are a multitude of negative commercials aired about the Muslim Brotherhood in Egypt? Or consider those millions who do not even have the chance to vote in a fair election. Yes, our political system is broken in many regards and highly divisive but at least it doesn’t result in bloodshed or cruel oppression. For that, we can be thankful.

With prayer. The freedoms we enjoy can be lost that is why we are called to pray. In 1 Timothy 2:1-2, the apostle Paul tells us: I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. We are to pray for our political leaders…by name…regardless of party. This pleases God who desires all men to be saved and to come to the knowledge of the truth (verse 3). And the reason we pray is so that we can live “peaceful and quiet lives” without interference from governmental authorities. This is the prayer for religious liberty. And this is the beauty of this country. As you vote tomorrow, thank God for the privilege of voting, pray for each candidate that you vote for, and pray that our nation will continue to preserve the precious gift of religious freedom.

With perspective. Yes, elections are important and vital. Leaders have influence and their decisions affect millions. That’s why of all the people we are to pray for, we are to pray especially for them. But at the same time, we must keep politics in perspective. No political leader is going to save the country, heal the planet, remove sin, cure disease, stop natural disasters, or transform the human heart. Our hunger for a political “messiah” to deliver us from our problems is a reflection of our desire for external comfort rather than internal change. The ancient Israelites had this same desire when they demanded a king who will “go out before us and fight our battles” (1 Samuel 8:20). They wanted someone to do the hard work for them, take care of them, and guarantee them comfort and security. Ironically such “high hopes” typically lead to less hope and more problems  (8:10-18). There is only one Messiah and He is not a part of the Democratic or Republican parties.

With discernment. Perhaps the biggest danger of our age is that the most influential leader in our nation is increasingly elected because of “image” and appeal rather than substance and competence. In watching the analysis after each presidential debate, I was amazed (saddened?) that the primary evaluation was often over “zingers,” facial expressions, emotional appeal, and who looked more presidential. If that is how we ultimately choose a leader, then we will certainly get the leader that we deserve. Rather, in the area of leadership, the Bible puts the emphasis on character and competence. Psalm 78:72 describes David’s leadership: David shepherded them with integrity of heart; with skillful hands he led them. Integrity of heart and skill of hands. Character matters because ultimately a person leads out of the core of who they are. Competence matters because leadership can’t be faked. It is either there or it is not. I would add one other element for a great leader: conviction. What does the leader believe? What does he/she promote? Personally, I hold to a Judeo-Christian worldview and I see the health of a society dependent on the health of marriage and the family (Genesis 2), the sanctity of life (Genesis 1, Psalm 139), the preservation of religious freedom (1 Timothy 2), and the upholding of justice–punishing those who do wrong and commending those who do right (1 Peter 2:14). And I will vote based on these things.

So go into the voting booth tomorrow with gratitude, prayer, perspective, and discernment. And leave knowing that the results are ultimately in the hands of the One who “sets up kings and deposes them” for His own purposes and glory (Daniel 2:21).

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A Few Thoughts on Self-Pity and Anger

I finished reading the book of Jonah today and was again struck by the final chapter.

9 But God said to Jonah, “Do you have a right to be angry about the vine?”

“I do,” he said. “I am angry enough to die.”

10 But the Lord said, “You have been concerned about this vine, though you did not tend it or make it grow. It sprang up overnight and died overnight. 11 But Nineveh has more than a hundred and twenty thousand people who cannot tell their right hand from their left, and many cattle as well. Should I not be concerned about that great city?” (Jonah 4:9-10)

I am so thankful that Jonah is in the Bible. It is such a clear reminder of God’s grace and faithfulness and our grumpiness and fickleness.

Jonah is upset. In fact, this chapter could be subtitled, “Jonah’s Anger at God” or “Jonah’s Pity Party.” Why is he so upset? Because God is gracious, compassionate, patient, and loving toward the sinful (4:1-3). That sort of strikes us as ironic. In our society, people are normally more upset with God’s justice and wrath. But our context is different than Jonah’s. We are blessed to be in a free country that is prosperous, secure, and relatively peaceful. We can’t imagine being in a small country surrounded by enemies who are powerful, cruel, unrestrained, and eager to take us out. That was the Assyrians. And Jonah had heard of their cruelty and was ready to see them destroyed. Perhaps we could compare Jonah to a victim of a crime who would rather see their perpetrators condemned, skinned, and hanged than forgiven.

In other words, his anger is real…and in his mind, very justified.

But God keeps coming back with a simple question…Do you have a right to be angry?

What a powerful question. In our times of anger, we are usually unwilling to listen or consider what is going on in the depths of our heart. We would rather stew. There is something oddly comforting about anger. It makes us feel powerful…like we are doing something about injustice…that we have a right to complain about life, disregard others, and even stew at God.

But God doesn’t attack Jonah…or lecture him…or give up on him. Instead, He simply asks a question. Do you have a right to be angry?

Jonah is not in the mood for self-reflection so God teaches him through an object lesson. First God allows a little plant to grow up over Jonah’s head and provide him temporal relief from the heat. Then the next day He appoints a little worm to eat the plant and cause it to die. And then God brings about a scorching wind on a hot day to really get Jonah’s sweat flowing and anger stirring again. Jonah is so upset and so stuck in self-pity that he wishes to die. He is probably not serious about wanting God to end his life but have you ever gotten to the point that you said those kind of words to others or to God?

“Hey God, if you are going to treat me like this, why don’t You go ahead and kill me too? What are You waiting for? You don’t seem to care about my misery so why not just end it all?”

Anger, complaining, and self-pity are not our finest traits. They make us irrational, miserable, and generally unpleasant to be around. But for some reason we seem to find comfort in such pitiful, self-focused moods. Nobody loves me…nobody cares about me…nobody has it as bad as me…and on top of that, God has given me the short end of the stick…

And God asks again. Do you have a right to be angry?

Jonah was upset about his personal comfort. He was upset that life was not going as he wanted. He was upset that God did not run the universe like Jonah thought He should. And God gently speaks to his heart and says, “You are so upset about the withering of a little vine that gave temporary shade to your head but don’t have a bit of concern about the lives of 120,000 people who are ignorant of My holiness and grace. Aren’t there bigger things in life than your personal comfort?”

It is a gentle stab at Jonah’s heart. And the book ends there. Why?

Because God intends it to be a gentle stab at my heart too.

Am I really upset that I hit two stop lights this morning? That traffic made me five minutes late for work? That my football team lost? That my boys can’t seem to get in line with my agenda? That my coffee is too hot? That my food is too bland? That my vacation is too short? That my bank account is too small? That I am not getting my way?

Is my life really that petty?

Praise God that He understands my heart and still extends grace to His pouting servant. I know I need it.

But just like Jonah, God isn’t content to leave me in my self-pity and anger but calls me to grow a little more gracious, a little more compassionate, a little more patient, a little more loving, a little bit more like Him each day.

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